Monday, January 24, 2011

Cross-dressing

Question:
I am interested in learning what traditional Judaism has to say about the following Biblical verse: "A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment; for whosoever doeth these things is an abomination unto the LORD thy God" (Deuteronomy 22:5 - translation: Jewish Publication Society, 1917). Would you give me a basic overview of the subject and recommend some sources that discuss this matter?

Answer:
Deuteronomy 22:5 and the laws derived from it, are discussed (among other places), in the following rabbinic works:
- Sifre, Devarim, piska 226
- Talmud Bavli, Nazir 58b-59a
- RaMBaM's Mishneh Torah, Sefer Mada, Hilkhot Avodah Zarah, chpt. 12, halakhot 9-10
- Sefer ha-Hinukh, mitzvah 542 and 543
- Shulhan Arukh, Yoreh Deah, chpt. 182

For a short, historically oriented, overview, in English of the topic, see Louis M. Epstein’s Sex Laws and Customs in Judaism [New York : Bloch, 1948 – p.64-67].

According to Jewish law, it is forbidden for a male to wear a “female-type” garment or for a female to wear a “male-type” garment. Furthermore, it is generally forbidden for males to engage in certain female practices - such as shaving the armpits or dyeing the hair, or for a female to engage in certain male practices - such as bearing weapons. This is a very general overview of the laws involved. There is much discussion in rabbinic texts regarding (among other things):
- which practices are forbidden from the Torah and which are forbidden by rabbinic decree;
- whether the intent of the person doing the act makes a difference in the law (e.g. is it permissible for a woman to put on a man’s garment to protect her from the rain);
- to what extent the customs of a particular place effect what is considered a male or female garment or act;
- if there is any reason to permit the temporary cross-dressing often done on Purim.

The modern work, Sefer Kedushat Yisrael, by Rabbi Itamar ben Aharon Mahfud [Ashdod : Itamar Mahfud ; Yavneh : ʻAmutat "Binah la-shavim", 765 (2005) – chpt. 6], has an extensive discussion (with many citations) of the issues. All queries related to actual practice should, of course, be directed to a competent Rabbinic authority.

Monday, January 10, 2011

Jews and the American Revolution

Question:
Would you recommend books that discuss the contribution of Jews (besides the famous Haym Salomon) to the Revolutionary War?

Answer:
Here are a list of books owned by the JTS library that deal with the connections between Jews and the American Revolutionary War:
- Hirschfeld, Fritz. George Washington and the Jews [Newark : University of Delaware Press, c2005]
- Schwartz, Laurens R. Jews and the American Revolution : Haym Salomon and others [Jefferson, N.C. : McFarland & Co., 1987]
- Korn, Bertram Wallace. Jews and the revolutionary struggle for American freedom [Philadelphia, Pa. : Gratz College, 1975]
- Rezneck, Samuel. Unrecognized patriots : the Jews in the American Revolution [Westport, Conn. : Greenwood Press, 1975]
- Marcus, Jacob Rader. The Jew and the American Revolution [Cincinnati : American Jewish Archives, c1974]
- Peters, Madison Clinton. The Jews who stood by Washington : an unwritten chapter in American history [New York : The Trow Press, 1915]

Tuesday, December 21, 2010

Library Open House

The Library hosted an open house on December 14, featuring many treasures of The Library including historic kettubot, Biblical and religious prints by the artist Bernard Picart, the digitized diaries of Mordecai Kaplan, and much more.

A wonderful write up can be found by one of the attendees on her blog, Healing and Hope 2011.

Enjoy a photo slideshow of the event below:

Thursday, December 16, 2010

Confusing Rabbinic Citation

Question: I am confused about references to Kelim and Baba Metzia, and I can't find the text in either tractate. The citation I have is: Kelim Baba Metzia Chapter 4 Halacha 3.

Answer: This is a citation to the Baba Metzia "section" of tractate Kelim of Tosefta. Perhaps you are not finding the citation because you tried looking in the Mishna (Tractate Kelim in Seder Tohorot, or Tractate Baba Metzia in Seder Nezikin), or in the Talmud...

Because of its large size, Tosefta Kelim is divided into three sections: Kelim Baba Kama, Kelim Baba Metzia and Kelim Baba Batra (first gate, middle gate and final gate). Each of these sections is divided into perakim (chapters), which in turn are divided into halachot (laws).

These three sections of tractate Kelim in Seder Tohorot should not be confused with the three tractates in Seder Nezikin, also called Baba Kama, Baba Metzia and Baba Batra. Scholars theorize that there had originally been a tractate Nezikin in Seder Nezikin, which had been divided into these three sections, but the overarching title had become eclipsed with time, and the sections became tractates in their own right.

Kelim is the only tractate of the Tosefta with this type of tripartate "gate" arrangement. This arrangement has not survived into the Mishna, which divides tractate Kelim directly into chapters and mishnayot like all the other tractates of the Mishna. There is no Gemera for Kelim.

Monday, December 13, 2010

Ramat Yishai

Question:
Would you tell me where to look to obtain information about the early history of a town in Israel known as Ramat Yishai?

Answer:
With gratitude to Dr. Avraham Holtz for locating these sources:
- Erets-Yisrael Entsiklopedyah (spine title: Entsiklopedyah Erets-Yisrael) [Yerushalayim : Reuven Mas, 1955], v.4, p.875: entry on Ramat Yishai gives a short history of the yishuv (settelment).
- Ariel : Entsiklopedyah le-Yediat Erets Yisrael [Tel Aviv : Am Oved, 1982], Supplementary Volume 1, p. 560: picture of Ramat Yishai’s local council’s seal, containing a drawing of the first building built there.

Wednesday, December 8, 2010

Jewish Journalism

Question: Can you recommend resources on Jewish journalism, especially on how Jewish journalism has impacted the Jewish community. I need both primary resources and secondary resources (including back issues of Jewish periodicals, especially the New York Jewish Week).

Answer: The JTS Library holds back issues of many Jewish newspapers from the US and other countries; to get an idea of the breadth of our collection search our catalog using ADVANCED SEARCH. Type newspaper? in the text box. In the LIMIT SEARCH TO section, for FORMAT choose SERIALS. The question mark after the word newspaper is not an accident; it is a "wild card" designation meant to include additional letters at the end of the word--thereby retrieving listings for both newspaper and newspapers.

The JTS Library holds selected issues of the New York Jewish week from 1993-2001. The New York Public Library Jewish Division has prepared an index to the Jewish Week for 1993-2001.



However, the quickest way to access full-text articles from Jewish newspapers published in the last 20 years is to use the Ethnic NewsWatch database, available at the New York Public Library's research sites, many of the branch libraries, and at many universities.

Regarding the secondary literature, I suggest you use the RAMBI index. Use BASIC SEARCH - KEYWORDS IN SUBJECT and type periodicals in the text box. To focus on one country, for example the United States, specify SUBJECT STARTING WITH and type USA: periodicals.

The Berman Jewish Policy Archive, at NYU, provides full-text articles on journalsim and the Jews. A typical article available is Barbara Kirschenblatt-Gimblett's "Participatory Journalism" published in Jewish Family and Life (June 2005).


The ProQuest Dissertatons and Theses database (available on the JTS campus, and remotely for JTS faculty/students) includes full-text documents on your topic; do a BASIC search on these terms: journalism AND judaic studies

Two other indexes to check are: Index to Jewish Periodicals, and Jewish Studies Source (a very new full-text database).

Here are a selection of books and theses in the JTS Library about Jewish journalism:


The Religious Press in America by Martin E. Marty [and others] (1963)
PN4888 R4 R4

A People In Print: Jewish Journalism In America (1987)
PN5650 P46 1987

Forward: The Jewish Daily Forward (Forverts) Newspaper: Immigrants, Socialism and Jewish Politics in New York, 1890-1927 by Ehud Manor (2009) PN 4885 Y54 F6713 2009

The Creation of a Jewish Cartoon Space in the New York and Warsaw Yiddish Press by Edward A. Portnoy (2008) NC1420 P67 2009

Grandma Never Lived in America: The New Journalism of Abraham Cahan compiled by Roses Rischen (1985) F128.9 J5 C35 1985

Making Jews Modern: The Yiddish and Ladino Press in the Russian and Ottoman Empires by Sara Abrevaya Stein (2004) PN5274 S786 2004

The Rise and Decline of the Yiddish-American Press by Sidney J. Weissberger (1982) PN4885 Y5 W4

Wednesday, November 24, 2010

European Dissertations

Question: I would like to access dissertations submitted to European universities, in particular K. Wolff's 2009 dissertation submitted to Leiden University entitled "Bal Tashchit: The Jewish Prohibition Against Needless Destruction"

Answer: Although a great many dissertations are available via JTS's subscription to ProQuest Dissertations, this one is not included. However, the DART-Europe E-theses Portal provides additional access to European dissertations, some of them available in full text, at no charge.

As of November 2010 Woff has made available the beginning, the conclusions, and a summary (all in English) of his Bal Tashchit dissertation; in June 2011 the full text will be available.

Monday, November 22, 2010

Badeken

Question: What is the source for the custom of "badeken" - the hatan (groom) covers the face of the kalah (bride) with a veil, prior to the marriage ceremony?

Answer: Various reasons and sources are given for this custom. the most fundamental may be that which is indicated in Tosafot (Tractate Yoma 13b s.v. le-hada amar lah) and cited in Shulhan Arukh by ReMA (Even ha-Ezer, chpt. 55, paragraph 1). There are two stages to Jewish marriage: arusin and nisuin. Arusin is, nowadays, usually accomplished by the hatan giving the kalah a ring. There are various opinions regarding how nisuin is accomplished. The custom is therefore to do as many potential acts of nisuin as possible. According to Tosafot, the covering of the kalah with the hinuma (veil) is an act of nisuin. This may be the source for the custom of badeken. To learn more about this custom and Jewish marriage see the following:
http://www.chabad.org/library/article_cdo/aid/477333/jewish/Badeken-Veiling.htm
http://www.jewishencyclopedia.com/view.jsp?artid=995&letter=B
http://www.jewishencyclopedia.com/view.jsp?artid=215&letter=M